Often the lazy, idiotic, and uninformed like to poke and prod at those who critique trans ideology with questions which are not intended to elicit a response, or to offer an answer to a needed question- but to provoke and shut down any conversation. They intend to offend you. They don’t actually care about your response. However, I’ve been asked these questions enough to have formulated responses to them- though I doubt those who ask actually care to hear them.
One of the most common questions is: Why do you care?
Quite simply, because gender ideology is not a fringe movement. It has thoroughly invaded all aspects of life, from culture, to medicine and legislation. The definition of ‘female’ has been replaced by a religious reinterpretation which is misogynistic and sexist at its core; which prioritizes gender identity over material reality, and defines womanhood by stereotypes in order to allow men who fetishize womanhood to identify as such and for that fetish to be protected by the law.
Because I care about other people
Young men and women are being told that hormones and surgery will cure their dissatisfaction with their bodies, and are serving as profitable experiments for the medical lobby without informed consent. Not only are many of these individuals simply homosexual, and uncomfortable with the pressures to conform to gender stereotypes, but many are uneasy with the increasingly misogynistic treatment of women and girls, and seek to avoid it by identifying out of their sex. Ignoring a problem does not make it go away, and the minority stress model, which argues that accompanying mental health issues like depression and anxiety will be alleviated if a person transitions. Rarely are the sources of these ailments investigated or treated on their own- such as past abuse, PTSD, or lack of offline social support. The assumption is that any opponent to transitioning simply doesn’t understand, rather than acknowledging that many who oppose transitioning have experienced similar gender dysphoria, body dysmorphia, or mental illness; in turn, the underlying compassion in those who are gender critical is written off as cruelty, because that better preserves the victim narrative.
Because I have a right to self-preservation
Feminism is often written off by the western world as a bygone conclusion, as a result of the past few generations living with the hard won rights of previous women- from the right to vote, to being able to work, have a bank account or own property. However, with each gain, there is pushback, and gender ideology is this generation's opposition to feminism- but shrouded in the language of liberalism and progress. Rights such as to single sex spaces or against sex based discrimination are being eroded in law. Hard won rights to compete in sports, to be safe when vulnerable, such as in jails, hospitals and changing rooms, and to be able to campaign against unjust treatment based on being female are all being pushed aside in order to concede to delusions. I, and all women, have a right to preserve the recognition of my sex and the way I experience life as as result of being female.
Because I oppose bigotry
Laws against discrimination based on sexuality were built on an acknowledgment of biological sex. As in, the expectation for a woman to marry a man, and the rejection of same sex relationships was built on sex based stereotypes. Therefore, it is considered sex based discrimination to discriminate against people based on their sexuality. The presentation of gender identity as equally important to biological sex perpetuates stereotypes as natural and indivisible from sex, and makes it impossible to argue against misogyny or homophobia in law. And all of this doesn’t even cover the resulting homophobia of pressuring GNC and homosexual people into transitioning, instead of striving for acceptance.
Because material reality and truth matters At its core, anyone who values truth, and understands the necessity of facing reality in order to affect change should oppose gender ideology for the way that it requires individuals to blatantly deny generations of scientific and rational knowledge to protect the feelings of a delusional few, all while destroying modern science. After all, the recording of gender identity over biological sex ruins data collection, and makes it impossible to use that which does not make this distinction, in turn impacting medical research, legislation and more.
Another common question is: Who hurt you?
This question assumes that I am opposing you out of misguided spite and hatred born from an individual's treatment of me, rather than rational analysis. It assumes that my personal experiences are unimportant, and thus can be discarded. It ignores the value of pattern recognition in determining my behavior going forward.
Finally, it’s a quip meant to delegitimize experiences of women, when gender ideology itself posits that individual and personal experiences should shape law and culture. At its core, the question is ill-intentioned and misogynistic.
The Little Girl and the Wolf
One afternoon a big bad wolf waited in a dark forest for a little girl coming along carrying a basket of food to her grandmother. Finally a little girl did come along and she was carrying a basket of food. 'Are you carrying that to your grandmother?' asked the wolf. The little girl said yes, she was. So the wolf asked where her grandmother lived and the little girl told him and he disappeared into the wood.
When the little girl opened the door of her grandmother's house she saw that there was somebody in bed with a nightcap and nightgown on. She had approached no nearer than twenty-five feet from the bed when she saw that it was not her grandmother but the wolf, for even in a night-cap a wolf does not look any more like your grandmother than the Metro-Goldwyn lion looks like Calvin Coolidge. So the little girl took an automatic out of her basket and shot the wolf dead.
Moral: It is not so easy to fool little girls as it used to be.
James Thurber
(This is a fairy-story. No-one is advocating for actual violence here. We're not transgender powerlifters, after all. But I see this as the little girl starting as a libfem and ending as a radfem.)
Interesting. Thurber published this "updated" version of the tale a few years after WW2, so I wonder whether "little Girls were less easy to fool" partly as a result of the WW2 Rosie the Riveter legacy.
A good immersive lesson in cultural history can be had from considering exactly what was the "before" picture—the place now occupied by libfemmery, making little Girls easier to fool—at that time.
There are quite a few semiautomatics that make good purse pistols, like the Glock 19 and its cousins, but this little Girl goes hard on Her Second Amendment rights if She's toting a full auto—so, basically a machine gun—around in Her picnic basket😀
I think that even US usage wobbles a bit on this one. I've heard 'automatic' used when technically it's semi. (Says the woman who last time she held a gun in her hand won a goldfish.)
I’ve thought about Red Riding Hood being a warning about men and their predatory and gaslighting ways. What about the Huntsman who cuts the wolf’s heart out? I just don’t think there are that many protective men around. Would it be better or would it be unrealistic if Red Riding Hood saved herself through cunning by somehow tricking the wolf?
What about the Huntsman who cuts the wolf’s heart out?
In Your reading of the story, this is probably best taken as a somber reminder that Women—and civilized society itself—ultimately depend on a critical mass of good men to keep the bad men in check.
Along the same lines as the "good men stay out so bad men stand out" principle underlying the importance of maintaining robust social norms underlying single-sex spaces, over and above maintaining the existence of those spaces themselves.
Without a doubt, that folk tale is a warning to girls about men, but I have absolutely come to believe that it is specifically abojt AGP and possibly about the connection between AGP and serial killers.
Yes I've been thinking the same these last few weeks. Children's folk stories are some of the most profound stories there are, like Peter and the Wolf (don't lie) and Baba Yaga (young girl only becomes strong once she faces the witch)
They’re so useful in understanding human nature and in conveying deep time stories and truth.